16 500 bovis units
First of all, I want to say that we can understand this scene as a depiction of the topics that interest me. It is the universe, nature, spirituality, science, magic, the human body, history, esotericism, religion and, last but not least, art. The image grows in the lower part from the mycelium, or the mycelium. It penetrates through planets, solar systems and up to galaxies. These galaxies gradually create superclusters of galaxies that have the same pattern as the mycelium. A fractal that repeats itself on a certain scale, but in a more complex form. The upper fractal that the galaxies create could be observed from a distance of trillions and trillions of light years. The main character, sitting in a lotus flower, draws attention to the repeating fractal with his hands, thus giving meaning to the sentence, both above and below. There are about 200 billion stars in our galaxy and, assuming that each has approximately 5 planets, we can study a whole trillion planets. If intelligent life were to exist on just one planet in a thousand, that would mean a billion planets in our galaxy. Multiply that by the ten billion galaxies that are estimated to exist in our observable universe, then there could be intelligent life on a whopping 10,000,000,000,000,000,000 planets.
The god is a savastika placed in the center of the image. The savastika and swastika symbols are ancient religious icons in the cultures of Eurasia. It is used as a symbol of divinity and spirituality in Slavic or Indian religions including Hinduism, Buddhism, and Jainism. The word svastika (卐) means "beneficial for well-being", while the symbol pointing to the left (卍) is called sauwastika , symbolizing the night or tantric aspects. As a result of World War II and the Holocaust, many people in the West still strongly associate this sign with Nazism and anti-Semitism. The god personifies the eternal power and protection of man by the bright gods who have set out on a pilgrimage of spiritual development and perfection. A mandala depicting this symbol helps a person realize the mutual penetration and unity of the four primary elements in the universe. Fire, water, earth and air. The figures create an equilateral triangle from forehead to forehead and if we could look at them from above, the triangle must be the same. The monks, drawn in mirror image, represent the duality in us, that is, good and evil, Yin and Yang. They sit in a lotus flower in a state of samadhi, which only very experienced meditators can reach. Samadhi represents the preservation or petrification of the body and takes place mainly in a constant cave temperature of 4°C. In this state, they then travel to other spheres of the universe. They intentionally look like weathered statues, as I tried to capture the effect of petrification in this way. If we were to combine the monks into one whole, the triangles depicted on their foreheads would create the unity of the macrocosm. This is depicted by two opposite points of two triangles turned towards each other. The hexagram thus created was not originally a specific Jewish symbol, but a generally used (and religiously interpreted) geometric figure, similar to, for example, a pentagram or a swastika. The name of the God Soma is derived from a drink of ancient civilizations, made from fly agarics (Amanita muscaria). A small handful of “tribes” still use this name today. Soma appears on stone images or hieroglyphs, drawings and paintings in Egypt, Mayan or Indian, but also other cultures. Using the drink, shamans changed their consciousness and connected to the universal consciousness, where they drew guidance and transmitted it to our world. The shaman's upper hand is in the prana mudra position. This mudra strengthens self-confidence, removes uncertainty, improves the flow of prana and chi energy, helps increase a person's activity, eliminates the feeling of exhaustion, supports memory and eliminates nervousness. It strengthens the immune system, eyes and improves vision. It helps against blockage of blood vessels and improves the flow of all winds in the body - udana, prana, vyana, samana and apana. The lower hand is in the Jnana mudra position. This mudra cleanses the mind, clarifies thoughts, induces calm and peace, removes tension and stress, balances the mind, promotes concentration, helps turn ignorance into knowledge and awareness, has a positive effect on states of depression, improves memory, is helpful in insomnia and lethargy, has a beneficial effect on the human psyche, helps with hysteria and anger. It relaxes the heart and helps against high blood pressure and also has an effect on the hormones of the pituitary gland (the central organ of the endocrine system) and finally stimulates the sixth chakra. The monks are in the Anjali position, meaning blessing. This mudra opens the heart chakra, calms and concentrates the mind and reduces stress and agitation. It helps us enter a higher level of consciousness. It means a connection between individuality and divinity. For the effect of mudras, it is appropriate to apply them during meditation for five to fifteen minutes. And finally, as Mr. Frank Jalšovský mentions: "The infinity that humanity so longs to understand can only be understood by a faculty higher than reason. And that is by entering into a state from which the finite must retreat."
